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You are on page 1of 35 Search inside document Focus on Grammar 5 Grammar Chart Transparencies The purpose of the grammar charts is to help students notice the form of the structure, to pre-teach some of the grammar notes that follow, and to familiarize students with grammar terminology.
The Focus on Grammar FOG transparencies are designed to help instructors use the charts more effectively in class by engaging students as they tackle a new grammar point together. Here are some suggestions for using the transparencies. For example, for modals to express degrees of certainty FOG 5, Unit 6, pages , ask students to study the charts look- ing for examples where the negative is expressed in the usual way e.
Now have them look for examples where a modal doesnt have a negative counterpart using the same modal have [got] to, had to, should, ought to.
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In the unit on modals to express degrees of certainty FOG 5, Unit 6, pages , you might ask students for the opposites of: It must be true. It cant be true. It must be true. NOT It can be true. Ask students to look at Grammar in Context and find examples that illustrate the points in the grammar charts. Students can also use the grammar terms in the charts to label items in Grammar in Context.
For example, for the passive FOG 5, Unit 13, pages , there are charts for active and passive sentences. Ask,What happens in a passive sentence to the object of an active sentence? It becomes the subject of the passive sentence.
What happens in a passive sentence to the subject of the active sentence? It becomes the object of by used to indicate the agent. Ask, What happens in a passive sentence to the verb in the active sentence? All Focus on Grammar charts are clearly labeled. Ask questions to make certain students understand what the labels mean.
For example, in FOG 5, Unit 9, page , students could prac- tice the quantifiers by making up sentences about themselves and classmates. Instead of She bought a couple of gifts, they could say,I read a couple of books, I borrowed a few CDs,I have many friends,I didnt use much salt, etc.
Ask students to provide personal examples. I went swimming. Ask students to say what they enjoy and what they did over the weekend, e. Summary The purpose of this paper is to present the way "tradition" was captured and reused in the work of one of the twentieth century's greatest creators and theater reformers: Jerzy Grotowski.
The discussion is set on the background of various statements coming from anthropological theory and efforts of other artists who were introducing "tradition" in their works. Grotowski was not the first to engage in this kind of attempts. Nevertheless he was without a doubt among those who were working with immaculate consistency and passion.
Reflection of what was present in his produce on many different levels, showing what can be achieved through such dedication. Getting to know others and finding a way of self-discovery were Grotowski's main targets, which he was trying to achieve by creating circumstances in which a person could bare emotions and reveal his or her own true nature. For him theater was a measure to accomplish his goal. This attitude seems very significant for him, especially after he had proclaimed he no longer does theater.
Grotowski's focus always remained on the border of things emphasizing the importance of merging between different fields. At the same time Grotowski has to be considered as an exponent of certain "tradition", "tradition" linked to mastering and developing the discipline he had chosen i.
Here his exploration required specific knowledge, use of language and living in certain environment. All of which were of valuable organizational and financial help for him. Grotowski's life and work were tightly linked, he was his work, and what he created was feeding on his life experiences.
Contemplation of human nature realized through his work could be considered as ritual in which different "traditions" provided a base and starting point for Grotowski's efforts. His achievements and results of his work anticipated not only by the spectators but most of all by everyone who worked with him can be treated as a direct illustration for Victor Turner's concepts of liminoidality and "flow". Watching results of his work, activities encouraged by him as well as their outcome, shows that there is no theory capable of explaining this phenomena.
Zainicjowane w latach XIII w. Vishnu Digambar Paluskar i Pt. Janaki Bakhle, op. Popularne w XIX w. Artists, Aesthetics and Nationalism in Bengal, c. Cambridge University Press, Cambridge , s. W nowej, scenicznej przestrzeni tancerze rozpoczynali 15 Tapati Guha-Thakurta, op. Matthew Harp Allen, op. Dopiero w XX w. Denis i jej trupy Denis, Unfinished life, s. Uttara Asha Coorlawala, Ruth St.
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Denis…, s. Franks red. XX wieku w salonach, zwanych kotha. Ruth St. Denis jako Radha, Victoria and Albert Museum Digital Library, www. W r. Doctoral Dissertation, Temple University, Philadelphia , s. Trzeci balet pt. Past present, future, Abhinav Publications, , s. Ude, Kesknadalal, Munich, 12 May Berliner Morgenzeitung XII, nr 4, s.
Gendered subjectivity through the practice of Kathak, [w: New Approaches, Politics and Aesthetics, red. Pallabi Chakravorty, Swarthmore , s. Powitalna sekwencja salami. Katarzyna Skiba. Ravi Kumar Pub. Lucknow gharana, Jaipur gharana i Banares gharana, zmarginalizowano ponadto inne, regionalne odmiany tej tradycji.
Katarzyna Skiba Rys. Bakhle Janaki, Two Men and Music. Bates Crispin red. Burridge Stephanie, Sarkar Munsi Urmimala red. Chakravorty Pallabi, Choreographing Modernity. Doctoral Dissertation, Temple University, Philadelphia Chakravorty Pallabi, Swarthmore Chakravorty Pallabi, Bells of Change: Hobsbawm Eric, Ranger Terence red. A History. Kothari Sunil, Kathak: Leslie Julia, McGee Mary red. Massey Reginald, India's Kathak Dance: Mitter Partha, Art and nationalism in colonial India: Occidental orientations.
Cambridge University Press, Cambridge Narayan Shovana, Performing Arts in India: Nevile Pran, Nautch girls of India: Oomen T.
K, Sharma S. Roy Parama, Indian Traffic. Shah Reena, Movement in Stills. Soneji Davesh red. Soneji Davesh, Viswanathan Peterson Indira red. Summary The article investigates changes in traditions of classical Indian dance, in the context of national identity formation in South Asia.
Illustrated with an example of kathak, it describes the phenomenon of standardization and homogenization of regional performing arts that leaded to the emergence of classical dance canons. The analysis focused on the methods of framing kathak within propagated vision of pan-Indian classical dance, rooted in Hinduism and Sanskrit culture.
Pointing to the extend and character of transformation of kathak tradition in the course of its transmission from courts and residences of rich sponsors to national theatrical stages and academies was aimed at highlighting its reasons, such as the need to create a specific image of Indian cultural heritage, designed for supporting national integrity.
Ungra, Warszawa, Aleksandra Gorlewska, Bellona, Warszawa, , s. Bliskiego Wschodu. Die Ewige Diva, op. Hanna Jankowska, W. Kleopatra VII Wielka p. Una reina en tres culturas, Madryt, Pliniusza Starszego czy Plutarcha. Ibidem, s. Pierre Chaunu, op.
Aleksandra Gorlewska, Bellona, Warszawa, Burnstein, Stanley M. Schiff, Stacy Kleopatra. Summary The autor analyse the work about queen Cleopatra VII by authors th from 19 century Europe to show, that the then portraits of the ruler became still present, but distorted image of this ancient figure.
The image of the ruler approaches as a paraphrase, which was transferred from the antique descriptions of the queen to subsequent periods and manifested in numerous works of art. Unlike other figures of Antiquity, e. Plato, Alexander the Great and Julius Cesar, whose achievements had a major impact on the fates of the world at the time and whose biographies are introduced in the course of our education, the Egyptian queen was reduced in 19th century to a symbol of beautiful, young and ambitious ruler, who committed suicide by letting herself be bitten by an adder.
This paper is a contribution to further studies, opening up a debate on the issue of the reconstituted or rather created image of Cleopatra in present science and culture. III, s.
Helcla O. XVIII, s. Joanna Filipczyk-Topolnicka, op. Podania i legendy polskie, red. Antologia, red.
Reprodukcja obrazu: This was connected with an intense search of the roots which was realized among other ways through studying the folk culture in which one was supposed to find relics of pre-history of Poland.
Thanks to these kind of studies the interest of folk tales rose quickly. Those folk tales were a rich source of inspiration not only for writers but also for painters and draftsmen.
The fairy motives were being willingly used during the Romanticism period and also during the times of Young Poland which provided new symbolical meanings for the well known motives. The tale about Mistrz Twardowski was one of the most popular among the artists who often settled it in the anti-German political context.
The motif of rusalka was also used quite extensively — sometimes as an excuse to show the idealized act but it was more often treated as an element of native iconography. Moreover, at the turn of the 19th and the 20th century the history of sleeping knights, seen as a prophecy of swift revival of motherland, gained a lot of attention and was of particular importance.
Themes listed here were only one of many fairy motives for which artists reached. Although they were used because of a number of reasons, they were always an act of reaching to the sources of polishness which were supposed to be protected from the possibility of being forgotten. O tradycji i inwencji w teorii sztuki i ikonografii. Jak trafnie opisuje ten stan rzeczy Panofsky: Bibliografia 13 Erwin Panofsky, op.
Panofsky, Erwin, Studia z historii sztuki, opracowanie J.
Szacki, Jerzy, Tradycja. Warburg, Aby, Narodziny Wenus i inne szkice renesansowe, wyd. Summary The aim of the article is to present a classification of iconographic variations along with examples taken from plastic arts.
Keywords Art history — iconology — visuality — representational traditions — Middle Ages — Renaissance Katarzyna Chrobak ur.
Budrewicz, Wydawnictwo Czytelnik, Warszawa , s. Co robisz? Ja nie mam w nim nic do roboty, to nie jest historia dla mnie.
Netografia http: On the other hand, in many ways it fits in the tradition of detective novels, what has been worked out for decades.
On this background, the Italian writer attempts to create his own original version of the literary police-officer, and at the same time he is constantly playing with various conventions. Bielicka, M. Tarnowski, t. Lisowski, [w: Katarzyna Malita, Niebieska studnia, Warszawa , s. Ponadto popkultura coraz 15 Ibidem, s.
Skutkuje to m. Bibliografia Bottigheimer, Ruth B. Kostecka, Weronika red. Zainteresowania naukowe: XXXIV, s. Film w kulturze, Wydawnictwo Artystyczne i Filmowe, Warszawa , s. Film i antropologia, red. Studia z historii, historii historiografii i metodologii historii, red. Michael Fineberg, [w: Critical concepts in historical studies. Society, red. Robert M. Burns, Routledge, London and New York , s. Reflections in Cultural History, W. Maria M. Pojedynki 20 Ibidem, s.
Kluczowym pytaniem badawczym jest natomiast: Piechaczek, [w: What the Internet is doing to our brains, W. Przytoczony fragment stanowi fundamentalne stwierdzenie dla prac Darntona. Burke, Peter, Historia kulturowa.Skutkuje to m.
European high life, with their children in the middle. Joyce E. Hakala, Memento of Finland: I keep a journal. I enjoy playing soccer. Extra No. Zainicjowane w latach Paul
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